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By Samar Minallah | News & Politics | Published 16 years ago
In certain elements of NWFP, the customized of sar paisa is predominant. The bridegroom, to be able to marry, will pay a big sum of cash to your girl’s moms and dads. This custom transforms her into an object of financial value, devoid of thoughts or emotions. This living, breathing object of value can in fact be offered and re-sold for an increased price — without a family’s ‘honour’ being at risk. The more ‘honour’ her family gains in fact, the higher her value.
Maimoona from Parachinar finished up in Kohat prison whenever she declined become juggled from 1 guy to some other for a greater price. She ended up being downered off to her relative for 50,000 rupees in wedding. Meanwhile, her paternal cousin got an offer of one-and-a-half lakh rupees, that he readily accepted on her behalf behalf without her permission.
The choice that is only before Maimoona would be to escape along with her spouse. Having no written evidence of their marriage that is legal wound up in Kohat jail. Maimoona’s brothers and cousins that are paternal attempting their finest to have her out from the prison to be able to regain their lost honour and cash.
Niyaz Khela, who’s in her own fifties that are late belongs to Karak. She ended up being offered off in wedding to a person much older to her. Still in her own teenagers then, her spouse would often beat her over trivial things. To be able to escape from a full life of misery, she eloped with another man whom she had met while she had opted to fetch water.
Being forced to choose from the chances of being killed and residing a full life of torment with a guy who does continue steadily to mistreat her, Niyaz Khela find the previous.
Barefoot, without any product control, she, along togetthe woman with her paramour, hid when you look at the crevices of this tough hills of Karak, dodging the killers that chased her. “The gunshots would not frighten me personally because we preferred death to returning to a husband that is abusive” claims Niyaz Khela. Nevertheless, after 2 yrs of hiding, Niyaz Khela’s 2nd spouse handled to cover 10,000 rupees to her ex-husband, that has been twice as much quantity initially compensated by the very first spouse as ‘bride cost. ’ In this way not just had been his pride elated but his missing ‘honour’ ended up being additionally regained in the shape of monetary revenue.
In Karak, a married girl has an increased cost on the market because her ex-husband, if alive, needs to be paid for their economic loss. Unless, he’s provided a greater cost than just just what he previously initially paid for the lady, he gets pighore (taunt) from the community.
If cash is maybe not compensated as payment, the male perpetrator is normally killed therefore the woman delivered back towards the parents, who decide to try again to marry her off. The amount of money they get from her 2nd wedding is compensated down to her aggrieved ex-husband.
Hence, here, more males are killed such offences because a lady, regardless if she actually is abandoned or divorced by the spouse, still has an amount on the market. The person may also be acquitted if he will pay a large amount of cash as payment to your aggrieved celebration. Consequently honour, in this context, is related more to wide range than to one’s behaviour that is moral.
As Niyaz Khela confirms, ‘Moozh watan topak that is kay paisa balaa dee, ’ (inside our town firearms and cash are leaders! ). It’s been a lot more than four years since Niyaz Khela abandoned her town and settled in Islamabad being a financial migrant. Her second spouse left her for the next girl who he purchased at a price that is reasonable.
Residing in a little ghetto, exercising her traditions in an international land, Niyaz Khela needed to strive to marry down her three kiddies, all on her behalf very very very own. She worked as a labourer, making bricks when it comes to high-rise structures of Islamabad to pay for for a bride for example of her sons. On her younger son, a bride was got by her in swarra (trade of females) being a trade along with her very own child.
It’s interesting that while honour are tarnished with a small slide of behavior, traditions like swarra and sar paisa, where a lady can be used as an item of value or a musical instrument to build alliances, bring honour. Niyaz Khela, like a number of other Pukhtuns, doesn’t have option but to check out the traditions her forefathers practiced. In case a Pakhtun doesn’t work in accordance with Pakhtunwali, he or she is not any longer considered a dhroon Pakhtun (an honourable buy a bride online Pakhtun). It’s very difficult also for an extremely gallant Pakhtun to handle the venomous pighore. The way that is only free oneself through the wrath of pighore would be to show his/her allegiance to ‘Pakhunwali’(the Pakhtun rule of conduct), that could also be during the cost of someone’s life.